World Interfaith Harmony Week

Febuary 1-7 is World Interfaith Harmony Week, advancing inter-religious dialogue as a way to promote harmony between all people. It features conferences, workshops, seminars, lectures, and hundreds of events on every continent. Various U.N. agencies are cooperating to discuss effective strategies to foster mutual understanding between faiths and cultures.

On September 23, 2010, King Abdullah II of Jordan introduced the concept of World Interfaith Harmony Week at the Plenary Session of the 65th U.N. General Assembly in New York. In his speech he said, “It is essential to resist forces of division that spread misunderstanding and mistrust, especially among peoples of different religions.” In October of 2010, the United Nations General Assembly adopted a resolution to mark World Interfaith Harmony Week annually during the first week of February. King Abdullah has long been known for his peace initiatives. Under his patronage, the Common Word initiative has brought together the highest ranking Christian and Muslim leaders from around the world on the basis of the two greatest commandments of Loving God, and Loving the Neighbor.

The objectives behind the World Interfaith Harmony Week, in the words of the author of the resolution, Prince Ghazi bin Muhammad of Jordan, are:

   1. To co-ordinate and unite the efforts of all the interfaith groups doing positive work with one focused theme at one specific time annually, thereby increasing their impact.

   2. To Harness and utilise the collective might of the world’s second-largest infrastructure (that of places of worship — the largest being that of education) specifically for peace and harmony in the world: inserting, as it were, the right “software” into the world’s religious “hardware”.

   3. To permanently and regularly encourage the silent majority of preachers to declare themselves for peace and harmony.

Qamar-ul Huda, of the Religion and Peacemaking Center of Innovation, spoke on a panel called “The Role of faith-based organizations and interfaith initiatives in Development, Reconciliation and Peacebuilding” sponsored by the Organization of Islamic Conference (OIC) and as a part of World Interfaith Harmony Week. Huda spoke about the ways in which Muslim religious leaders are working in the areas of conflict prevention, mediation, and conflict transformation. Huda said religious leaders and religious organizations involved in peacemaking are operating from their respective faith traditions to support personal, communal, and relational transformations. Some of these peacemaking efforts include using innovative platforms to explain misunderstandings, and using the arts to express mutual respect.

From Jerusalem to Malappuram in India, from Amman in Jordan to Pietermaritzburg in South Africa, from Sedona in the United States to Newcastle in Australia, and a myriad of other places, special events were held to shine the spotlight on the need for interfaith understanding. In Guyana, one observance for World Interfaith Harmony Week was a “Harmony Walk”, followed by a religious programme and cultural show. The event included leaders from the Muslim, Christian, Hindu, Baha’i and Rastafarian faiths. Those gathered were treated to songs and dance, as well as readings from the different groups.

Hindu statesman Rajan Zed, who is President of Universal Society of Hinduism, explained that “Dialogue would bring us mutual enrichment and help us overcome prejudices passed on to us by previous generations.”

The alternative economy of compassion

“Capitalism is only kept going by this army of anti-capitalists, who constantly exert their powers to clean up after it, and at least partially compensate for its destructiveness. Behind the system we all know, in other words, is a shadow system of kindness, the other invisible hand. Much of its work now lies in simply undoing the depredations of the official system. Its achievements are often hard to see or grasp.

We tend to think revolution has to mean a big in-the-streets, winner-take-all battle that culminates with regime change, but in the past half century it has far more often involved a trillion tiny acts of resistance that sometimes cumulatively change a society so much that the laws have no choice but to follow after.

Another world is not just possible… it’s always been here.

Who wouldn’t agree that our society is capitalistic, based on competition and selfishness? As it happens, however, huge areas of our lives are also based on gift economies, barter, mutual aid, and giving without hope of return (principles that have little or nothing to do with competition, selfishness, or scarcity economics). Think of the relations between friends, between family members, the activities of volunteers or those who have chosen their vocation on principle rather than for profit.

The official economic arrangements and the laws that enforce them ensure that hungry and homeless people will be plentiful amid plenty. The shadow system provides soup kitchens, food pantries, and giveaways, takes in the unemployed, evicted, and foreclosed upon, defends the indigent, tutors the poorly schooled, comforts the neglected, provides loans, gifts, donations, and a thousand other forms of practical solidarity, as well as emotional support.”…

Sustainable Peace

As Vandana Shiva has said, "if we get rid of the pollution in the human mind they will get rid of the pollution of the environment." That "pollution" is the idea that we are separate, material beings locked in competition for scarce and ever scarcer resources. This quest for resources in fact constitutes a feedback loop in which the pursuit of material goods at all costs merely renders those materials more elusive, thus requiring even more relentless pursuit.

Gandhi once wrote that "we are constantly being astonished these days at the amazing discoveries in the field of violence. But I maintain that far more undreamt of and seemingly impossible discoveries will be made in the field of non-violence."

It is precisely to make these discoveries and apply them to apparently diverse fields like human rights, militarism, poverty, and the environment that we take as our work. The eternal human desire for peace can only succeed if it strives to attain this transcendent telos both "on earth" and "with earth" as inherently interconnected aims. Today we are faced with paradigmatic crises including perpetual warfare and runaway climate change, yet in this crucial moment may we likewise rise to meet the unique challenge of understanding these as related phenomena whose mutual resolution promises an opportunity to truly usher in an era of peace and prosperity.

From the article "War and Planet Earth: Toward a Sustainable Peace" by Randall Amster and Michael Nagler for Waging Nonviolence. Randall Amster teaches Peace Studies at Prescott College, and is the Executive Director of the Peace & Justice Studies Association. Michael Nagler is the co-chair of the Peace & Justice Studies Association.

The Cosmic Dance

The theme of the 2010 How Weird Street Faire is “Bollyweird: The Cosmic Dance”.

The Cosmic Dance represents the movement of the universe, from the galaxies and planets, to all life, to subatomic particles.

According to Hindi mythology, Shiva is the Cosmic Dancer who performs his divine dance to continue the unfolding of all existence, and create harmony in the universe. The Cosmic Dance of Shiva is called “Ananda Tandava”, meaning the Dance of Bliss. It symbolizes the cosmic cycles of creation and destruction, as well as the daily rhythm of night and day.

“Dancing is an art in which the artist and the art created are one and the same, thought to evoke the oneness of God and creation.” Explains Ananda Kentish Coomaraswamy in “The Dance of Siva”. Shiva’s dance is “the clearest image of the activity of God which any art or religion can boast of.”

According to Fritzof Capra, “the Dance of Shiva symbolizes the basis of all existence. At the same time, Shiva reminds us that the manifold forms in the world are not fundamental, but illusory and ever-changing. Modern physics has shown that the rhythm of creation and destruction is not only manifest in the turn of the seasons and in the birth and death of all living creatures, but is also the very essence of inorganic matter.”

“According to quantum field theory, the dance of creation and destruction is the basis of the very existence of matter. Modern physics has thus revealed that every subatomic particle not only performs an energy dance, but also is an energy dance; a pulsating process of creation and destruction. For the modern physicists then, Shiva’s dance is the dance of subatomic matter, the basis of all existence and of all natural phenomena.”

In a spirit of cross-cultural appreciation, this year’s How Weird Street Faire will feature music and art from India and beyond. The faire will end with our version of the “Cosmic Dance”. We will attempt to break the world’s record for the Largest Bollywood Dance, a tribute to Bollywood’s role as the largest film genre in the world.

This year’s center intersection, the faire’s legendary urban crop circle, with feature a Temple to Shiva and the Cosmic Dance. In the middle will be a two meter tall statue of Shiva Nataraja, the Lord of Dance.

On June 18, 2004, a two meter tall statue of the Indian deity Shiva Nataraja, was unveiled at CERN, the European Center for Research in Particle Physics in Geneva. The statue was given to CERN by the Indian government to celebrate the research center’s long association with India.

In choosing the image of Shiva Nataraja, the Indian government acknowledged the profound significance of the metaphor of Shiva’s dance for the cosmic dance of subatomic particles, which is observed and analyzed by CERN’s physicists. CERN represents the cutting edge of technology, from creating the World Wide Web, to operating the Large Hadron Collider, the world’s largest scientific experiment.

The plaque on the statue concludes with a quote from Fritjof Capra, “Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our time, physicists have used the most advanced technology to portray the patterns of the cosmic dance. The metaphor of the cosmic dance thus unifies ancient mythology, religious art, and modern physics.”

Raising our consciousness and understanding leads to peace.

Shiva’s dance at CERN, a global center of technological innovation…

The Internet turns 40

40 years ago the first remote connection between computers ushered in the age of the internet. On October 29, 1969, a computer lab at UCLA connected to the Stanford Research Institute, and then continued to spread out and connect with computers across the planet. The internet and its ability to connect the entire world and share understanding and knowledge is the most profound technology ever invented for creating world peace.

The internet is a technology whose benevolent uses far outweighed any military application alone. It was originally called ARPANET, and was a project of the Advanced Research Projects Agency (ARPA), an agency of the U.S. Department of Defense established in response to the Soviet launching of Sputnik. Its mission was to keep U.S. military technology more sophisticated than that of any other nation. They were sourced with creating the technology, then allowing military and civilian use of these “most sophisticated” tools. One of the early projects was the study of space. In 1960, all of its civilian space programs were transferred to the National Aeronautics and Space Administration (NASA) and the military space programs to the Air Force. Shortly after that, ARPA’s investment in information technologies and networking computers would lead to the creation of the internet.

ARPA, now called the Defense Advanced Research Projects Agency (DARPA), is no longer directly involved with the running of the internet. As the internet grew into a worldwide project, its management was handed over to the U.S. government-run Internet Corporation for Assigned Names and Numbers (Icann). After years of criticism from the rest of the world, the U.S. government eased its control over Icann, signing an agreement which came into effect on October 1, 2009 and putting the control of Icann under the scrutiny of the global “internet community”. Less than a month later, the internet regulator voted to end the exclusive use of English scripts, a policy that is about to transform the online world make the internet far more global.

The board of Icann’s annual meeting in Seoul this week formally approved plans to allow non-Latin-script web addresses for the first time, allowing domain names in Arabic, Chinese, Russian, and other scripts. More than half of the 1.6 billion people who use the internet speak languages with non-Latin scripts. The move is being described as the biggest change to the way the internet works since it was created 40 years ago. The first Internationalised Domain Names (IDNs) could be in use next year.

The world’s first computer router, or connecting device.

 

Inventing a Love Virus

If you could invent anything, what would it be? That was the question posed by Good Magazine to its readers. Majora Carter, the environmental justice advocate and founder of Sustainable South Bronx, responded with a unique and interesting idea… a love virus.

"By fixing the 'empathy-deficit' of business leaders, community organizers, and government bureaucrats, the Love Virus could provide the much-needed impetus for the profound mental transformation needed for essential environmental change."

Perhaps the act of loving itself is contagious, and doesn't need a virus to transmit. Maybe we just need a lot more love to help it spread. Regardless, it's become imperative that our world leaders and captains of industry show more love.

 

Code For A Cause

The World Peace Through Technology Organization recently affiliated with a technology user group, the Chicago Drupal Meet Up Group (CDMUG), to help inspire community-building and world peace through advanced technological tools. The Code for a Cause Hack-a-thon was a two day coding sprint where attendees had the opportunity to contribute to small development projects to create applications for local non-profit organizations and community groups.

The event was extremely successful with approximately two dozen active participants and another 50-60 observers who visited the Hack-a-thon to learn more about the use of open source software in the non-profit/volunteer sector. The participants developed an online homeless shelter search for Chicago, a prototype website for a non-profit organization called Green World Campaign, an online survey management and reporting tool, and a screen scraping tool for website migrations….

Imams and Rabbis for Peace

The Third World Congress of Imams and Rabbis for Peace took place December 16-17, 2008 in Paris, France. Imams and Rabbis came from all over the world to bring the voice of Judaism and Islam to build bridges of dialogue and help solve conflicts motivated by religion in the Middle East, Europe, and the world. This year was expanded to include Christians. There were meetings and talks, and in the evenings the music of the band Andalucia, who have mutual Jewish and Islamic heritages, brought people closer together.

Religious dignitaries, Imams and Rabbis, together with Christians and other religious experts from around the world met to defend the sacred character of peace. Their aim is to voice the common view of Islam and Judaism, and create a joint monitoring group to support, develop, and propagate initiatives that encourage peaceful coexistence and dialogue.
 

An Israeli Rabbi and an Iranian Iman.

The Congress brought together 85 religious leaders and experts from over 22 countries. Participants included the President of the Republic of Senegal, who was also the Chairman of the 11th Session of the Islamic Summit Conference. After being elected President of Senegal in 2000, His Excellency Abdoulaye Wade implemented noble ideas for unity and peace in West Africa and for sustainable development.
 

A Rabbi chanting in Arabic to Islamic music.

The Congress was organized by the UNESCO Division for Cultural Policies and Intercultural Dialogue in cooperation with the Hommes de Parole Foundation.